Racism

Discerning What Is Best
With Dr Rex Rogers

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Details: Written by Rex M. Rogers; Published: 21 July 2020

Joe Biden said, you ain’t Black if you vote for Trump. Now Jemelle Hill says you’re racist if you vote for Trump. What you think of the President notwithstanding, isn’t this sort of labeling “racism”?

Robin DiAngelo’s White Fragility is, according to John McWhorter, a professor at Columbia University, “one of America’s favorite advice books of the moment is actually a racist tract. Despite the sincere intentions of its author, the book diminishes Black people in the name of dignifying us.” Another critique of this book can be found here.

“Karen” is now being used as a racist slur against white women.

“The white culture, according to the museum, is evidenced by such priorities as the nuclear family, a strong work ethic, rugged individualism, and politeness,” so said the African American Museum in Washington, D.C., until a backlash forced them to remove the chart propounding these ideas. The museum also listed Christianity as a whiteness characteristic; this is a new racism being touted as “anti-racism.”

“Blackness” and “Whiteness” are now finding their way into public school curriculums.

Going to National Parks is White, and racist? According to a segment broadcast on ABC News, Yes.

PepsiCo, which owns Quaker Oats, announced plans to retire Aunt Jemima from packaging on its brand of syrup and pancake mixes because it's "based on a racial stereotype." Owners of Uncle Ben's, Mrs. Butterworth's, and Cream of Wheat also announced their products' packaging would be reviewed. Dreyer’s Grand Ice Cream said its Eskimo Pie brand would be renamed. Trader Joe's will remove 'racist packaging' of brands including Trader José's, Trader Ming's.

Two great narratives about Black and White are presently in a Cold War.

If calling someone the “N-word” is a terrible racist slur that should not be used, and it is, why isn’t calling someone a “White supremacist” in the same category?

Describing businesses as “white-owned” or “black-owned” is not now simply descriptive but a way of promoting racial division, or what we used to call “segregation.” Something we worked to set aside in the 1960s is now resurrecting in 2020, in the name of anti-racism no less.

Identity politics in one source of this movement and at its worst identity politics is about class or ethic/racial warfare, which argues for inclusion but by definition is exclusionary, often arguing for silencing other views, rather than about ideals, constitutionally enshrined human rights and civil liberties for all. MLK, Jr worked for the latter and would not recognize much that passes for racial justice today, at least not as promoted by Black Lives Matter the organization.

One authority called racism a “mental illness.” Sorry. Not so. It’s sin. Medicalizing or psychologizing the problem won’t make it go away or make it any easier to understand, and certainly not resolve it.

Racism is wrong no matter who expresses it. Substituting a new racism for the old is not a solution, nor is re-segregating America.

*This blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.

Details: Written by Rex M. Rogers; Published: 19 July 2020

—Church attendance is not OK (C-19 threat); Protests are OK (no C-19 threat). The illogic on this one is astounding.

—Government orders re COVID-19 pertain only to the virus and produce no collateral damage. Political leaders eager to lockdown states in the name of public health seem to believe their actions don’t have any ripple effects or unintended consequences, but unfortunately, they are wrong.

—Somerville, MA city ordinance (likely the first) legally recognizes polyamorous domestic partnerships, changing the definition of a relationship as an "entity formed by two persons” to an “entity formed by people."

—Human beings are reducible to race, and racism is the root of every problem, so the solution is to re-segregate America.

—Critical race theory promoting identity politics and racist ideology, criticizing traditional families as sexist or oppressive, and leveraging victimhood as a tool to power is good for society.

—American patriotism is passé, or worse, evil, because America is morally illegitimate.

—Lawlessness should not be prosecuted if it fits a “social justice” narrative.

—Historical illiteracy or revisionism (a.k.a. falsehood) is credible if it advances a “social justice” narrative.

—“People will do what they do” passes for political leadership.

—Silence is violence. This one forgets this is a free country wherein people can choose to speak or not to speak as they see fit.

—To be White or “Whiteness” is ipso facto to be racist, or actually to be fragile and supremacist. Using or calling someone the "N-word" is considered a horrible expression of racism, and I agree, but why then is it OK to call people "White supremacist," also a racist designation?

—“Colorblind” is racist. Contrary to Martin Luther King, Jr’s vision for Blacks to realize their full rights and position as American citizens, many of today’s anti-racist agitators are propounding decidedly racist views.

—-Defund the Police. This is the most irrational idea currently getting traction. It’s about ideology not statistical reality and I am afraid for the cities buying this fantasy.

In none of this am I suggesting racism does not exist or that we should not work toward liberty and justice for all. Nor am I saying everyone who cares about racial injustice embraces these ideas; they do not. These ideas represent extremes, though right now the extreme seems ascendant in media and public discourse.

What I am saying is that much that is currently argued in the street and in media propounds failed and dangerous ideas that if adopted will result in more racism, less liberty and justice, and the destruction of liberal democracy.

This is a substantially more threatening plague than C-19.

In the meantime, the absence of wise adults in the public square is taking an emotional toll on us all.

Details: Written by Rex M. Rogers; Published: 19 July 2020

1-Created by God in His image.

2-Time, place, demographics appointed by God, all nations from one man.

3-Uniquely gifted, individually significant with ultimate value.

4-Endowed with reason and moral responsibility, thus freedom and accountability.

5-Mandated to develop culture.

6-Fallen, deceitful hearts.

8-Need salvation by grace through faith in Christ.

9-Blessed fulfilling God’s purposes via faith, family, fruit of the Spirit (love, joy, peace), free enterprise.

10-All races, ethnicities represented in Heaven, the most diverse community ever.

11-No individual reducible to race, for while part of the beauty of Creation, this characteristic is not the sum of existence.

12-God loves all, we are to love our neighbors, so racism has no place in God’s design.

Details: Written by Rex M. Rogers; Published: 30 June 2020

Since May 25, 2020, when George Floyd was brutally and unnecessarily killed by a Minneapolis policeman demonstrating what police brutality looks like, protests and eventually also riots have struck nearly every city and hamlet in the United States. Calls for racial justice, reforming or defunding police departments, rejecting what some see as “systemic racism” characterizing all of American society, noting “Black lives matter,” and a host of related or tangential issues are ringing loudly across the land.

To say race and/or racism are complicated issues is to make a profound understatement. But they are, and they “complexify” still further by mixing with many other issues and agendas in the noisy public square.

These are some of my thoughts on race and/or racism, attempting to make some sense, to create order from chaos, for now, for I like any living human being can and will likely change, though I hope for reasons rooted in a thorough understanding of my own Christian worldview.

God created every human being “in his image,” and as such each person is temporally and eternally significant, possesses dignity, and is the highest order of creation (Genesis 1:26-27).

All human beings, whatever their gender, race, ethnicity, nationality, or any other demographic, is who they are because the Sovereign God created them for his purposes: “From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands” (Acts 17:26).

While demographics are important, they are not the ultimate definition of a human beings’ character or value: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28).

“Black lives matter” is not ipso facto a contradiction of or challenge to the statement “All lives matter.” Both statements are true. Likely most who use the phrase “Black lives matter” are simply pointing out the emphasis or the need of the moment, that Black lives have perhaps not been valued sufficiently and this must change. “All lives matter” or “Blue lives matter” are true. Undoubtedly some who use any of these phrases do so to push back at the other position, like a statement that my Dad is tougher than your Dad. But what does it matter? Most of this back and forth about phrases is a sideshow. What really matters is how Blacks and Whites and other races can and should respect each other and live well together in the same space. So it does not offend me for someone to say, “Black lives matter.” I agree. This does not mean I devalue others.

The organization Black Lives Matter is hugely problematic. The leaders describe themselves as Marxist, the organization has periodically supported violence, the organization is pro abortion on demand, “queer affirming,” which means an aggressive promotion of LGBTQ+ lifestyles, and anti-Western family positions, all perspectives at odds with Christianity. I do not support Black Lives Matter.

Support for abortion, specifically Planned Parenthood, is one of the greatest threats to Black lives in American culture. While Blacks represent 13% of the US population they account for 36% of abortions, most through Planned Parenthood. This is one killer that must be stopped.

I think I understand the desire of many to see Confederate statues come down. It is true that some of these statues were erected as a statement about how the Old South would rise again and as a means of reinforcing Jim Crow laws. So while I don’t believe that removing statues somehow changes history, nor do I believe we must sanitize history, nor do I support mobs ripping down statutes at will rather than through due process, I don’t think hanging on to Confederate statues is necessary or worthy.

I reject the riots and mob action that first followed then overwhelmed and displaced legitimate peaceful protest. Lawless, anarchistic mobs accomplish nothing but destruction, endangering peoples’ lives, ruining property and livelihoods—often of the people the mob purportedly supports—and they undermine law and order, peace, justice, the democratic process, and social well-being. Defending mobs as “protestors” as some in media and some politicians have done is clueless and irresponsible.

Ripping down or defacing statues of great Americans, all in the name of racial purity, is a farce. No one who ever lived is without fault, yet many have accomplished great achievements on behalf of all people. We choose to honor them accordingly. And if it is a cause you wish to support, you can bank on greater resistance if what you do makes no sense, like defacing statues of Abraham Lincoln or Gen. U.S. Grant or the 54^th(Black) Regiment of Massachusetts, etc.

Racism exists. It will always exit, because it lies in the deceitful, sinful heart of all human beings. Racism is not just a “White problem.” All people whatever their race can be or may have been guilty of racism at some time. Racism will always be with us. But this does not mean we should ignore it, much less advance or excuse it. We work to remove and eliminate it because we are to “love our neighbor as ourselves.”

There are bad and good cops, bad and good lawyers, bad and good politicians, bad and good Whites, Blacks, and more. Bad and good are not determined by race or ethnicity or profession. I do not believe all cops are racist, nor do I believe—nor can it be statistically demonstrated—that cops are hunting Black people. I do not believe the criminal justice system or the economy, much less the country, is in every way, systemically, racist. Yet I believe racism exists within all this. So I am in favor of learning, of criminal justice or police practice reform but not “defund the police,” which I believe is naïve if not stupid on the face of it.

I believe in the Civil Rights laws of the 1960s. They are in place, along with much legal precedent reinforcing them. If these laws were enforced, or more effectively, if people of all races acted morally and responsibly before God, we would not need more laws. We need moral recommitment and revival.

Despite what some on the Left are saying, I believe the United States of America, for all of its fits and faults, for all of its checkered history—like each of us—is still the freest, most open, most economically accessible, least racist country, still “the last best hope of earth.”

I see no reason why, realizing that many Black Americans have struggled or suffered the effects of racism, that the American people should not discuss this problem and take reasonable actions to change the social system. To do this is simply caring for our fellow human beings even as we recognize that someday we will likely need them to care for us. So I support reform or racial reconciliation and justice discussions and do not see them as an attack somehow upon what’s good in America.

With Abraham Lincoln, I would say, “Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk and until every drop of blood drawn with the lash shall be paid by another drawn with the sword as was said three thousand years ago so still it must be said 'the judgments of the Lord are true and righteous altogether.' "With malice toward none with charity for all with firmness in the right as God gives us to see the right let us strive on to finish the work we are in to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan ~ to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations."

Race is part of the variety, indeed the beauty, of God’s creation. Race is a gift of God. Racism is sin. We are called of God to live justly, to love our neighbors, to bless and do no harm, for one and all.

Details: Written by Rex M. Rogers; Published: 08 June 2020

The blame-game is in full swing.

In the wake of the tragic and unnecessary death of George Floyd at the hands of Minneapolis police officers May 25, 2020, the country has been thrown into a period of social unrest, peaceful protests and decidedly non-peaceful riots including looting, arson, larceny, vandalism, and destruction.

The issues are racial injustice and police brutality. So, who’s at fault for what's now called “systemic racism”?

I don’t have an easy answer, and this isn’t about trying to trivialize or distract from these issues. Clearly, there are patterns of wrongdoing, including specifically police who’ve killed without provocation or needlessly, yet not been held accountable by criminal justice systems, this despite many reforms. This must change.

My point here is to note the blame-game. Who created this racial injustice?

Democrats blame Republicans. Republicans blame Democrats. Left blames Right, and vice versa. Conservatives, who may be different from the Right, blame Liberals, and Liberals, who may be different from the Left, blame Conservatives. Some blame not just bad cops or rogue police officers but all police officers, or at least police departments in general, hence movements to “Defund Police.” Some blame religion or the Church. One argument laid the blame for centuries of racism at the doorstep of Evangelical theology.

Blame and recriminations are an all-too-human response to crisis. Point the finger at someone else. It began in the Garden of Eden when Adam said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it” (Gen. 3:12). So, it’s expected.

But blame doesn’t get us anywhere. In fact, until we work through the blame-game period we aren’t going to listen to others, try to discern truth from fiction, or debate, much less forgive, change, and make progress.

It will likely be a while yet because feelings are so raw, and people are angry. They want to vent, some peacefully and productively and sadly some violently and destructively.

What we need is honest evaluation of facts, listening, and a moral discussion of what’s right and the right way to introduce meaningful reforms.

One thing we know. Jesus said, ““Let any one of you who is without sin be the first to throw a stone,” (John 8:7).

Details: Written by Rex M. Rogers; Published: 05 June 2020

I can only remember maybe 3 sermons on racism or prejudice, and frankly two of these were mine. The point is, the topic is not, at least in the circles I’ve moved, a frequent flyer.

I have a friend who noted that many national Christian leaders have spoken in the ten days since George Floyd’s appalling death. Yet one wonders if local churches will deal with this issue head-on?

It’s a time if ever for the Church to lament, to listen, to speak, to lead the fellowship in understanding and reconciliation, to take action toward change.

It’s worth noting the Church universal and Heaven will be characterized by diversity, all God’s children. Yet Sunday morning at 11:00 am remains the most segregated hour of the week.