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Written by: Rex M. Rogers

Published: 13 November 2023

The past few years have witnessed a landslide of negative cultural change, so what does this mean and how should we respond?

Hi, I’m Rex Rogers and this is episode #118 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

In the new millennium, I have experienced social and political developments in the USA that I never thought I’d see in my country.

During COVID, 2020-2022, I wrote about these new developments, e.g., airy dismissal of First Amendment freedoms of speech and religion, specious unconstitutional government intrusion in education, enterprise, everyday life, a willingness of anxious citizens to trade personal freedom for government mandates promising illusory safety.

Predating and overlapping the pandemic, we have witnessed the aggressive emergence of a brook-no-argument promotion of sexual libertinism for all ages down to toddlers, and alongside this, radical woke politics – rooted in critical race theory and what’s called cultural Marxism reaching back to the 1960s. I have followed all this, written about it, and have become increasingly alarmed as citizens and elected officials demonstrated a willingness to ignore the rule of law, especially following the George Floyd killing in Minneapolis in 2020, the promotion and implementation in many locales and states of an inane “defund the police” movement, all this moving away from the ideal of “blind,” meaning impartial, neutral, fair, justice in favor of so-called “social justice,” weighted with racial or ethnic victimhood that are intrinsically unfair and inequitable, all this in the name of a new idolatry of diversity, equity, and inclusion.

More recently, October-November 2023, the face of the Holy Land crisis, I find it mind-blowing to watch American university students, later all ages, protesting not simply on behalf of an admirable concern for Palestinian lives, but chanting “Gas the Jews,” “Israel, Israel, you can’t hide, we want Jewish genocide,” “Death to Israel,” “Free Palestine, by any means,” “Divest from Zionist genocide now,” “F___ Israel,” “Glory to our martyrs.”

A Cornell University professor said of Hamas’s actions, “It was exhilarating. It was exhilarating, it was energizing. And if they weren’t exhilarated by this challenge to the monopoly of violence, the shifting of the violence of power, then they would not be human. I was exhilarated.” He has since apologized, saying “did not reflect my values.” One wonders whose values his words represented if not his own?

Not in my wildest dreams did I ever think I would see and hear open antisemitism chanted in American streets and university campuses, except perhaps from fringe neo-Nazis or skinheads. 

What’s ironic is that these offensive, bigoted death-threat comments are coming largely from those on the left, progressive side of the political spectrum, the people and groups who have been preaching about hate speech and political correctness for the past decade. 

The COVID pandemic was not the reason for the negative cultural trends I see in my own country. These trends, including sexual liberation and woke politics, have been building steam for several decades.

But the pandemic provided a platform on which to push initiatives and values that contradicted, undermined, and dismissed the traditional American Judeo-Christian consensus that had allowed the USA to flourish for over two hundred years.

The big government socialist tendencies of the pandemic politics, together with sexual libertinism and woke policies, became a toxic brew that’s poisoned American culture at every level.

Now, with the Israel-Hamas War, we’re seeing the dark underbelly of ideological animosity rooted in the evil heart of men and women. In the U.S., the issue is cultural centrifugal forces—and by “forces” I mean influences of our own doing and volition, not some fatalistic karma beyond our control. By our choices, we have become a culture unleashed from its Judeo-Christian moral moorings that, in turn, now creates a crisis of meaning with every new social political development.

“What is happening in America has happened to every other great nation/empire in history. They have a good run.  They get rich and powerful, and then want to enjoy that prosperity. So, they get fat and lazy, weak, degenerate, immoral, and pleasure-loving. Those characteristics never produce growth, success, and prosperity, they only result in decline, decay, and destruction. And America is smack in the middle of that right now. We have turned our back on God, and we are suffering the consequences of it. And no nation in human history has ever reversed things from such a decline. There might be the occasional blip on the screen, the Hezekiah or Josiah, but the general trend is downward. And that is the direction America is headed right now and has been for over a generation.

The only answer is a return to the positive spiritual values the country was founded upon and that made it a great nation. That doesn’t appear in the offing, and it never has happened before. The majority of Americans have succumbed to a degenerate evil and self-absorption—mimicking the country’s leadership…The answer, the cure, is in the human heart.

Nobody wants to look there. The Left certainly isn’t going to because they want nothing but power, and their power comes from evil.”

“It is inconceivable that the day would come that Jews in America would need to feel fearful. For all of its flaws, America has been a secure place of refuge for the downtrodden, including Jews, who have been historically oppressed in nation after nation.

This anti-Semitic wave is just one of many examples of the decline of our nation. Several months ago, the Wall Street Journal opined that if Western Civilization, of which the United States is a prime example, were to die, it would be through suicide. In that op-ed, Gerard Baker notes, ‘If we are losing, it is because we are losing our soul, our sense of purpose as a society, our identity as a civilization. 

We in the West are in the grip of an ideology that disowns our genius, denounces our success, disdains merit, elevates victimhood, embraces societal self-loathing and enforces it all in a web of exclusionary and authoritarian rules, large and small.’”

I’ve read articles and books that sound like the author is giving up hope. I understand the angst. Watching your country and culture implode is not fun, nor does it seem like there’s much we can do about it.

I’ve read pundits, who put their hopes for positive change into a grand scheme for the Republican Party. Somehow, if we could just get these people elected all would be well. But history, and even an honest look at the party and its politicians will pull the rug out from under that hope. The Republican Party does still acknowledge certain important values about life, liberty, human responsibility, but despite tons of promises, at the first sign of pressure the record demonstrates that most of these people fold or disappear.

Then there are those who put their faith in a political leader, particularly former President Donald Trump to do what? “Make America great again.” Now, does he offer some policy positions that are desperately needed in Washington, DC? Yes, he does. Are all his views, attitudes, and behaviors aligned with Christian values? No. What most motivates him? I’ll leave that to you to decide. My point is not to knock Donald Trump but to remind us that no leader is a failsafe guarantee to right the ship. Scripture says, “Do not put your trust in princes, in human beings, who cannot save” (Ps. 146:3).

But I refuse to become pessimistic, much less give up or throw in the towel. In fact, I believe Christians should be proactively optimistic. Why?

1. Because we know the end of the story, history or his-story, written in the Word of God.
2. Because God is there, and he is not silent.
3. Because 1 billion peoplein the world are still breathing, and as long as they are breathing they are still able to respond to the Gospel.
4. Because it may seem like the End Times, and maybe it is, but we don’t know but what things could get much worse because they have been worse at other times in human history, and Lord said in the concluding chapter of the Bible, “The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17).
5. Because Jesus said, “And surely I am with youalways, to the very end of the age” (Matt 28:20).

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2023    

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.  

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Written by: Rex M. Rogers

Published: 06 November 2023

In the chaotic maelstrom that is the Holy Land crisis, what principles can we glean from Scripture to guide our thinking? 

Hi, I’m Rex Rogers and this is episode #117 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

The complexity of terrorism, violence, and war in the Holy Land calls for thoughtful response.

Partisan, ideological, or street protest slogans are not enough, and in fact many of these are hateful, inflammatory, and clearly not something a Christian should think, say, or promote.

The ethnic nature of the conflict, dating back to Abraham’s sons Isaac and Ishmael, Jew and Arab or Palestinian, involves not only nationality, disputed territory, and historic grievances but also religious or worldview differences, making this violent upheaval all the more complex.

Understandably, we can point to the Oct 7 Hamas barbaric attack on innocent, unsuspecting Israeli civilians and arrive at a point of moral clarity. Yes, those needless deaths were perpetrated by evil incarnate deserving of the harshest retribution and justice.

But then with first the bombardment of urban areas in the Gaza Strip and the subsequent advance of the Israeli Defense Force into Gaza with noncombatants inevitably killed and wounded, and the related humanitarian crises, what is right, just, and morally justifiable gets murkier.

But as soon as you suggest any murkiness here, you’ll likely hear from Israel proponents saying there is no murkiness, no moral equivalency between what Hamas did and what the IDF now is forced to do in self-defense, in what Israel considers an existential fight, and the realpolitik of justice. 

The proponents of Palestinians, including those who condemn Hamas and its terrorism, introduce another quandary that further muddies our desire for moral clarity. 

They note that 60% of Gazans lived on some form of aid, no jobs, and struggling since 2006 under Hamas dominance that ignored the citizens while Hamas built its arsenal. These pro-Palestinians decry not only the bombardment, or any Israeli action really, they argue the West ignored Hamas for 18 years, allowing the timebomb to tick in the Gaza Strip. Others say, Hamas has been in charge for 18 years and did nothing to help the Palestinian people. In fact, Hamas leaders live in high-rise luxury hotels in Doha, Qatar, Beirut, and Istanbul.

Now, the war is personal. Many in the Arab World know someone who lives in Gaza, know people who have been killed, and, again, believe the West, specifically the U.S., is backing Israel to the point of perpetuating Palestinians and Arabs as second-class citizens. While it may be difficult to grasp why the U.S. is at fault here, still, this is how many in Arab countries feel and how they are parsing what’s happening.

Of course, one does not have to embrace all this perspective to be disturbed by the images of death and destruction now emerging from the Gaza Strip. Even if your inclination is to support Israel’s right to defend itself and hold Hamas accountable, suffering and death of noncombatants is gut-wrenching, for these casualties are real people, including children, and are not just “collateral damage,” nor are they mere numbers.

One of my colleagues noted this week that major news agencies are now rounding what in the Viet Nam War days we called body counts. In other words, say 7,457 people are said to be killed, but media reports 7400 or 7500, as if, as my colleague said, we’re talking about sticks or candy for Halloween. No, each number is a human being made in the image of God.

You don’t have to dismiss or ignore Hamas’s depraved massacre to care about innocent Palestinians caught in this war between an evil ideology and a nation state. So again, moral clarity is harder to come by.

Our best, most trusted, accurate, and powerful source of moral understanding is the Scripture, the inspired, inerrant, and infallible Word of God.

Consider these principles that speak not only into our understanding of the Holy Land crisis but of any and all trials we confront in this life:

1. God is sovereign—omniscient, omnipotent, omnipresent—so he’s never surprised, never uninvolved in earthly affairs. This doctrine is the basis of both accountability and hope.

2. God is Creator and he loves all human beings made in his image, including every demographic,Jews, Arabs, Palestinians, Iranians, Russians, Chinese, even Hamas and Hezbollah. This doctrine means that no human being is unworthy, expendable, of no consequence, but a person of eternal value. This is the basis of our understanding of human reason, moral agency, and freedom. 

3. In the Christian Church universal, what Scripture calls the Body of Christ, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” Gal. 3:28. This doctrine clearly states that no one is beyond the care or reach of the Holy Spirit, and that heaven will indeed be the most diverse place we’ve ever been.

4. We live in a fallen, i.e., sinful, evil, world, so wrong, wicked, depraved things happen. Unlike humanly devised philosophies and religions that have no ability to define sin and thus no way to respond to evil, biblical Christianity tells us the origin of sin and therefore the source of wrongdoing, not our environment, biology, or upbringing, but in our own hearts. This doctrine allows us to understand the need for law, criminal justice, and grace.

5. One purpose of government is the legitimate use (police, military), as required, of coercive force as “agents of wrath to bring punishment on the wrongdoer,”thus to preserve order, restrain evil, create security, allow human flourishing, Rom 13:3-4. Because sin exists, humanity needs protection and a way to achieve justice, including, if necessary, the right use of violence; in other words, sometimes the only way to preserve peace is through violence.

6. Israel is a nation state, which is not the same as the Jewish people, and Palestinians are not the same as Hamas. Christians too readily jump from the pages of the Old Testament into current affairs saying, “Thus saith the Lord.” While is its true that Jews are “God’s chosen people,” and it is true that God will work through Israel in the end-times, in the meantime, it behooves us to remember that no nation’s leaders, including in the U.S., are always right and moral, and no nation, including the U.S., is always right and moral. 

7. One can critique Israel’s response without being antisemitic or ignoring the nation’s legitimate defense of its people and plans to hold Hamas accountable, and one can care about Palestinian lives without supporting Hamas or ignoring their heinous actions, and one can desire Hamas faces retribution without being a warmonger. Nations are political actors and what they do can and should be critiqued. Evaluating Israel’s policies is not ipso facto anti-Jew or antisemitic but rather a political calculus regarding decisions enacted. Similarly, a people group like the Palestinians, can be critiqued for electing and among them many supporting Hamas, and at the same time it can be accurately said that most Palestinians are victims of a dictatorial hate group that seized control of the people and the territory. 

8. Calls for genocide of Palestinians or Israelis, coming from the Left and the Right, even shockingly from Christians and sadly from many American university students, are not morally justifiable. There is nothing in Scripture that endorses ethnic cleansing or genocidal mania. Yes, in the Old Testament, God called upon Israel to destroy different people groups, but one, he is God and we are not, two, this was a matter of idolatry not hate, and three, God at various times stopped this kind of thinking, for example Jonah’s desire for Nineveh to be destroyed when God wanted to call them to himself.

9. God is not the author of evil, but he will even use evil of men to bring people to Christ. “Even in the darkest of times, hope and compassion can prevail. Looking back at the suffering ISIS brought to millions, and that the Islamic government has brought to its own people, we see that the Lord has used it to open the eyes of millions of Muslims to see what the true Islam is and to become open to the message of the Gospel.

10. It's possible to work for justice and peace at the same time, pursuing a just peace, which has varied definitions but is not peace at any cost. This is practical. So often, we seem to think in either/or terms. Justice, rightly understood, is not contradictory to what God determines is peace. The problem with much current discussion is a belief justice equals peace, yet even protesters shout, “No justice, no peace.” Peace that is not built upon moral foundations defined by God is simply a temporary cessation of violence, not genuine just peace. 

We often hear Christians calling upon God to do this or do that. But my friend and colleague John Frick made an interesting observation about this. In our prayers about the Holy Land crisis, John said, we should "avoid telling God what to do." 

In other words, while we know God's character and much of his will revealed in Scripture, we do not know God's will exhaustively. 

So, the point is, while we have our desires about how this war is resolved, and we can share these with the Lord, ultimately, we should say, "Lord, your will be done. 

“The Psalms, and the entire Bible, though well aware of the human capacity for evil, also proclaim that evil will not have the last word. 

Out of the depths of pain and sorrow, the believer’s heart cries out: “I trust in you, O Lord; I say, You are my God’,” Ps 31:14.

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2023    

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.  

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Written by: Rex M. Rogers

Published: 30 October 2023

Have you noticed that media tend to present what they call “news” with a distinctive political slant? 

Hi, I’m Rex Rogers and this is episode #116 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

“Do you solemnly swear to tell the truth, the whole truth and nothing but the truth, so help you God? How often have you heard this question on television courtroom dramas?

The phrase “the truth, the whole truth, and nothing but the truth” is believed to have initially been coined in Old English, and to have become a staple of English trials by approximately the 13^th century. The exact wording of the oath can vary, but the general principle of swearing to tell the truth remains a fundamental part of the legal system.

The oath recognizes that it is possible to tell the truth yet fail to tell the whole truth, and thus to misrepresent an occurrence. Notice, too, the oath recognizes it is possible to tell the truth mixed with non-truth—falsehood, lies—and thus to misrepresent an occurrence.

In the wake of the Oct 7 Hamas massacre in the Holy Land and the subsequent military response of the Israeli Defense Force, it’s become increasingly difficult to discern whether we’re hearing the truth, the whole truth, and nothing but the truth.

I’m often perplexed by people who seem to arrive at what they consider the right and only interpretation, full blown and unassailable—no doubts, rarely any humble admission they might have missed something or simply be wrong—in highly complex circumstances like the current Holy Land crisis.

Partisans, both Democrat and Republican, without a whisper of doubt often look to their leaders or at some calculus regarding political advantage and, boom, they take a rock-solid position. This kind of approach saves time. They don’t have to think. There are a lot of these people in Washington, D.C. and in media.

Then there are ideologues, people who are intellectually and philosophically committed to a particular sociopolitical worldview, who assume positions in lockstep with their cohorts and what they consider the prevailing acceptable narrative. They rarely change their positions, even in the face of facts.

I’m not suggesting partisans or ideologues shouldn’t be free to hold their own views. I’m just wondering how they get to a point they are so certain their non-nuanced position is correct, especially when many have arrived at these positions based upon something less than the truth, the whole truth, and nothing but the truth.

As a human being, I have biases too, and I am not omniscient. But as a Christian, I want to critique my own thinking and the thinking of others so that I will not be captive to culture, my own history, or as Scripture says, to “hollow and deceptive philosophy” (Col. 2:8).

The gut-wrenching nature of the Holy Land crisis has produced white-hot sensitivities. Yet discerning, thinking, and acting with moral clarity may not be as easy it first seems.

On one level, given the heinous, debased nature of the gruesome Oct 7 Hamas terrorist attack upon unsuspecting, innocent, unarmed Israelis, isn’t moral clarity starkly obvious for any right-thinking person?

Yet on another level, given the large body of Palestinian civilians now in harm’s way, enduring daily massive bombing onslaughts, maybe the morally correct response is not as easy to discern as we first thought.

Israel’s mission to eradicate Hamas. But these terrorists hide amid an urban, civilian population. High casualty rates among innocents are inevitable. People who have questioned Israel’s tactics have been accused of antisemitism. Pro-Israel supporters say Hamas, not Israel, is responsible for death of civilians.

Others, including those who support Israel, note that Israel is a nation state, which is not the same as the Jewish people. It is not ipso facto antisemitic to critique the state’s actions.

Legacy media reports, pundits on both sides of the issue, protestors, and many posting online engage in selective hearing.

Not all, but certainly many, “speak the truth,” but intentionally or maybe because they are uninformed, do not speak “the whole truth and nothing but the truth.” In other words, their biases lead them to tell only part of the story.

Proponents build their seemingly incontrovertible statement upon their confirmation bias by selectively seeking, interpreting, and remembering information that supports their existing beliefs or opinions while ignoring or dismissing information that contradicts those beliefs. This failure to grasp the whole truth can lead to a skewed perception of reality and hinder objective decision-making and critical thinking.

For example, memes have been making the rounds on social media stating that Israel has been a Jewish homeland for 4,000 years and never a Palestinian state.

This is historically demonstrable. Some of these memes are simply presented as a show of solidarity with Israel. But some go beyond this, making derogatory remarks about Palestinians as people, or ignoring entirely the fact that they exist.

Without using the phrase, these sorts of meme comments often come off as an in-your-face “No Two State solution—ever” blast at Palestinians. They are boldly saying Palestinians are illegitimate because they did not exist as an organized political entity hundreds of years ago. OK, what do these pro-Israel people, including some Christians, recommend for 5.4 million Palestinians?

You could also say that before 1776 there was no USA. Is the USA illegitimate? 

Frankly, these pro-Israel statements sound a lot like many Pro-Palestinian statements aimed the other direction, like those who chant “From the River to the Sea, Palestine must be free!” OK, what then do these pro-Palestine people recommend for 9.8 million Israelis?

Pro-Palestinian arguments frequently say Israel has treated Gaza as “occupied territory” for fifty years. It’s true, that in 1967, Israel seized control of Gaza in the Six-Day War with Egypt, Jordan and Syria, and held it for nearly 40 years, but Israel has not “occupied” Gaza since it voluntarily withdrew its troops and settlers in 2005. Hamas was elected in 2006, and began threatening its terrorist actions, so Israel, in coordination with Egypt, imposed blockades. Critics say this transformed Gaza into “the world’s largest open-air prison.” Others say Hamas is responsible for Gaza residents’ living conditions.

Pro-Palestinian arguments say Israel is an apartheid state. Meanwhile, those who support Israel note that the Israelis have extended an opportunity for territory ceded to Palestinians and a two-state solution five separate times. Yet each time, Palestinian leaders rejected these overtures. Why? Because the leaders were influenced by extremists who do not under any circumstances acknowledge Israel’s legitimate right to exist and who call for annihilation of the Jewish people

Pro-Israel people support the IDF’s bombardment, while others claim the loss of lives is disproportionate to the Hamas massacre, that killing civilians even if inadvertently is a “war crime,” and it is immoral to hold an entire people collectively responsible for the actions of a terrorist organization. Question is, how should Israel respond?

I read a lot of articles and try to read representative arguments on both or several sides of the issue. What I find, over and over, is that a given media outlet presents events based upon selected, incomplete histories filtered by its left, liberal, or conservative perspective, or filtered by its pro-Israel or pro-Palestinian biases.

What this means is, a given media outlet may present truth, but rarely the whole truth and nothing but the truth. 

In the face of the Holy Land crisis, I find it mind-blowing to watch American university students, later all ages, protesting not simply on behalf of an admirable concern for Palestinian lives, but chanting “Gas the Jews,” “Israel, Israel, you can’t hide, we want Jewish genocide,” “Long live the Intifada,” “Divest from Zionist genocide now,” “F___ Israel,” “Glory to our martyrs,” etc. American universities have become the source of the very anti-civilizational, barbaric values they were designed to obviate. I never thought I would see open antisemitism, particularly coming largely from those in the political spectrum who have been preaching about hate speech and political correctness for the past decade. But it’s there and it is full blown.

It’s also been disturbing to read commentary, Left and Right, even some Christians, calling for genocide of either Israelis or Palestinians. But on no level is genocide morally justified.

For a few decades now, American culture has been systematically jettisoning the idea of right and wrong in favor of morally relativistic hedonism. The nihilistic chaos we see now is what you get with moral relativism.

While it’s interesting to debate these things, on the ground, people are dying. If you were in the Oval Office, or you were in a position of influence, what would you do?

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2023   

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.  

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Written by: Rex M. Rogers

Published: 23 October 2023

It’s been said that truth is the first casualty of war, and this seems the case as the Israel/Hamas conflict produces a fog of war, but we’re also seeing some things with more clarity.

Hi, I’m Rex Rogers and this is episode #115 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

In times of crisis, especially war, what people really believe emerges in the crucible of fear and anger.

I have been astounded—and disturbed—by some of the reactions to the Holy Land conflict that I have seen thus far.

I

“Hamas live-streamed their terror. Israel showed the world the pictures and videos of the terror. But many people simply denied the terror happened. It was remarkable watching progressive members of Congress refuse to acknowledge the terror. It was more remarkable to see how many antisemites came out of the shadows to cheer on the murders of Israelis while denying the murders even happened.”

“Many antisemites have taken to denying the babies were decapitated, claiming the story was debunked. The story was not debunked. In fact, reporters and military officials have all come forward as eyewitnesses to say they saw it for themselves. 

But, even if the babies had their heads, they were still murdered.”

What do people really believe? Recent, rampant antisemitism, blatantly and bluntly shouted on college campuses and in street demonstrations around the world and in the U.S. is evidence.

Those of us who read or research the radical left knew this was there, but now there’s no excuse for the public knowing this kind of hate is part and parcel of leftist, godless, socialist viewpoints. What has been most surprising to me is the audacity and extent of this antisemitism, like protesters in Australia chanting “Gas the Jews.” Until now, I could not have imagined anyone but neo-Nazis chanting a phrase like that. 

A new phrase is circulating in varying versions: “Palestinian babies are as precious as Israel babies.” Now what right-thinking moral person would disagree with this?

But why is this phrase circulating now, just as Israel is seeking to hold Hamas to account, which seems to suggest the phrase is speaking more to Israel than Hamas. 

In any event, the phrase with associated cuteness memes is making the rounds on social media.

II

Another clarity: what at first was called “misinformation” has morphed into constant fears of “disinformation,” which of course does exist, but mostly is a term used by the radical left to label any comment that calls into question what’s now called the “prevailing acceptable narrative.” In the blinded minds of the radical left, they think anything with which they disagree should be silenced.

The word, “narrative” is a good word, but it’s been co-opted to mean an ideological messaging point of view. “Prevailing acceptable narrative” is a phrase used now as a bludgeon to silence discussion, on a par with “the science is settled.”

We’ve not only lost our ability to identify right and wrong, now we celebrate wrong, even evil.

This is happening because “America lacks a cohesive and coherent moral compass. In 1981, around 90 percent of Americans identified as Christian, today that number is closer to 60 percent and declining rapidly. America once debated the truth. 

Now, everyone has their own truth, and anyone can be a woman. The ‘woke’ application of relativism across our institutions has banished meritocracy and undermined the rule of law with a politicized federal bureaucracy. The knock-on effects of moral decline and mediocrity are enormous.”

Decades of public education teaching moral relativism is now rearing its head in people arguing that what Israel is doing in self-defense is somehow morally equivalent with what Hamas did in a horrific infiltration resulting in mass execution.

“Reps. Ilhan Omar (D-MN) and Rashida Tlaib (D-MI) are two of the most vocal and visible terrorist-sympathizing voices on the Hill. Both have a history of anti-Semitic shenanigans, Omar with the more extensive list, including the infamous tweet about Israel having hypnotic powers over the world. Omar, remember, couldn’t denounce radical Islamic terrorists who committed the 9/11 attacks, describing it as an event where ‘some people did something.’” 

Some Hamas sympathizers in the American university and the US Congress argue that the attack didn't happen at all. How seemingly intelligent individuals can embrace such provably false ideas is perplexing.

III

Another thing has been made starkly clear. Many people are willing to argue for and support peace at any cost. 

I heard Congresswoman Alexandra Ocasio-Cortez, AOC, say she believed all parties in this conflict wanted a de-escalation. She willingly ignores both statements and evidence of evil in the name of her version of peace. It makes me wonder whether she has read the Hamas charter, listened to them or Iranian leaders, and does she really believe Hamas will respond to reasoning? Where is justice in a peace achieved at any cost?

A guest of SAT-7’s program last week, A Different Angle, Freddy Al-Bayadi, a Christian member of the Egyptian parliament said, “Peace is tied to justice. If we are calling for peace, then we must call for justice as well. We see biases in some media agencies and governments, where they lean to one side or another regardless of what that side is doing, so they defend that side from any aggression while remaining silent about aggressions being suffered by the other side…Our role as Christians is to clarify that truth and peace come together.”

Certainly, Christians are called upon to pursue peace, God’s peace, in the lives of every individual, by grace through faith in Christ, and God’s peace in the world in which we live. (Rom 12:15-21). The challenge is how to establish a just and lasting peace and upon what values and criteria is peace established? And the bigger question is that this Israel/Hamas conflict is only ostensibly about land. What it is really about is ethnic demography and hate.

How can I say this? Look back at the Khartoum Resolution, 1967, which clarified that Arab states intended to act according to the “three NOs”: no peace with Israel, no recognition of Israel, no negotiations with Israel. The Six-Day War followed shortly thereafter in 1967.

How do you establish peace between two groups when one of them wants to exterminate the other?

IV

Here’s a fourth issue made clear: many people quickly side with Palestinian perspectives out of an a priori choice, and in a similar way many American evangelicals side with Israel a priori. Is this choice rooted in confirmation bias or their worldview or the undue influence of media?

Christians organizations in the U.S. have quickly aligned themselves, leaning toward or firmly placing themselves on one side or the other, Israel or Palestinian. 

Most of these Christian entities favoring Palestine are thankfully not endorsing Hamas terrorism, nor are they expressing antisemitic ideas. They are rather expressing concern for the Palestinian people who are trapped in either the Gaza Strip or the West Bank.

Palestinian proponents say Israel is “occupying” Palestinian territories, perpetuating an apartheid state. Israel proponents say Israel is not “occupying,” only walling and blockading the “disputed” Palestinian territories because of the ongoing threat of suicide bombers (significantly reduced since the West Bank Barrier Wall was built) and, to protect against mass attack like the Hamas infiltration.

Global opinion says Palestinians are not Hamas. True, but others note that Gaza residents celebrated in the streets when they got news of the Hamas massacre. And Israel says the people of Gaza elected Hamas in 2006, and Hamas is responsible for the difficult living conditions in Gaza.

The likelihood of escalation with more state or terrorist actors getting involved is very high. This certainly should be part of our prayers, that Hezbollah does not get more involved coming out of Lebanon in the north, that Iran and Syria stay out of this, that Hamas terrorists be brought to account, and that a just peace can soon be established.

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.  

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2023   

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.  

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Written by: Rex M. Rogers

Published: 16 October 2023

Hamas terrorists recently launched an unprecedented incursion of Israeli territory, killing more civilian Jews in one day than any time since the Holocaust.  How now should Israel and the world respond?

Hi, I’m Rex Rogers and this is episode #114 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

Hamas is a terrorist group, ostensibly representing the people of the Gaza Strip, a group dedicated in its charter to the elimination of the nation state of Israel and of the Jewish people. If any organization could qualify as a hate group, Hamas is it.

Recently, more than one thousand heavily armed, apparently Iranian-backed, Hamas assassins broke through the walled border into Israel and slaughtered defenseless people of all ages. 

“Thousands from 36 different countries were killed. Adjusted for population, the total murdered in cold blood adds up to at least six 9/11 attacks. The ones who survived the initial onslaught were taken hostage and back to the Gaza Strip.” No military establishments were targeted. This was an act of extermination, an ethnic-cleansing massacre.

Reaction worldwide has been both revealing and discouraging. Most reasonable people agreed and continue to support Israel’s right to defend itself.

“You don't have to pretend the Israeli government is perfect to understand its need to protect its people-- and acknowledge that hatred of Jews is alive and as sickening as ever in our world today.”

“Pope John Paul II said this in 2000 at Yad Vashem, the Holocaust Museum in Jerusalem. His words feel near today. "How could man have such utter contempt for man? Because he had reached the point of contempt for God. Only a godless ideology could plan and carry out the extermination of a whole people."

“As with the Nazis, and ISIS more recently, any thought that Hamas has a righteous cause is the perversion of any kind of truth or concept of God. Woe to those who have the luxury to pretend otherwise, especially in the West. It's a delusion that spirals into all sorts of justifications for evil.”

Other groups have loudly protested Israel, not just out of concern for Palestinian civilians living in Gaza but in explicit support of Hamas and its tactics, many of these groups blaming Israel, and otherwise expressing bold antisemitic statements.

Demonstrations of “overt support for Hamas killers by the diversity, equity, and inclusion crowd on a lot of campuses” took place under the sponsorship of groups that have been promoting—I should say demanding—racist, so-called “anti-racism” policies and woke philosophies rejecting American Judeo-Christian values. 

Isn’t it strange that groups that have been lecturing the American public about inclusion and anti-racism suddenly find themselves endorsing antisemitic hate?

“The usual suspects protesting on behalf of terrorist murderers…are the same leftists working overtime to destroy America from the inside out. They, and the murderous ideology they support through terrorist groups like Hamas, must be defeated.”

Many in American media and among the radical Left argued a moral equivalency in what Hamas did and what they believe Israel is going to do. Conveniently ignored in this is that Israel has always held the moral high ground, not calling for mass execution of Palestinians or Arabs but simply proclaiming its right to exist. 

A saying that’s emerged during the current situation is that “if Arabs put down their arms, there would be peace. If the Jews did the same, they would be annihilated in the Middle East.” It’s hard to find evidence to question this aphorism.

Each Israeli citizen serves in the nation’s military. This includes Wonder Woman actress Gal Gadot, who did a two year hitch in the IDF. Because of this, I mistakenly assumed that Israeli citizens, who know how to use rifles, had guns in their homes. However, this is sadly not the case. “In Israel, a lot of these people were slaughtered, unable to resist. The reason: Israeli gun control. There was some sort of myth out there that every Israeli had a rifle in their house, but that's not true. 

Everything is very centralized and very controlled. You couldn't get a gun except in very rare circumstances. There weren't enough people with guns.”

So, reasonable people affirm Israel has a right to conduct legitimate security operations to defend itself from terrorism, and most of these voices, certainly among world leaders, also call for efforts to protect Palestinian Gaza citizens, who are not ipso facto Hamas. But this is an extreme challenge.

“As (U.S. Secretary of State Antony) Blinken put it: ‘Hamas continues to use civilians as human shields. Something that's not new, something that they've always done, intentionally putting civilians in harm's way to protect themselves ... So that's one of the basic facts that Israel has to deal with.’"

Add to this that Hamas took more than one hundred hostages, likely including Americans, who likely will be used as human shields. Why else would they take hostages?

Hostage rescue is one of the most complex and dangerous of military missions, usually performed by elite fighting forces. Here, soldiers looking for hostages will have to go into an urban warfare context potentially fraught with danger literally around every corner. It is therefore impossible to believe that what is coming won’t be bloody and deadly.

Calls for an “immediate cessation of violence,” while perhaps understandable on a sentimental level, don’t stand up in a real, fallen world. What Hamas did is on a scale with the worst death squads in history – savagery aimed at executing, raping, and beheading Jews and then mutilating their bodies. Would American allies have urged the United States toward a non-violent response after Japan bombed Pearl Harbor, Dec 7, 1941, just to stop the “cycle of violence?”

So, what does legitimate, justifiable, righteous defense in this horrific instance look like?

Christians have often looked to what is called Just War theory, originally propounded by St. Augustine, who held that individuals should not resort immediately to violence, but God had nevertheless given the sword to government for a good reason (Rom 13:4).

Just War theory “is a doctrine, also referred to as a tradition, of military ethics that aims to ensure that a war is morally justifiable through a series of criteria, all of which must be met for a war to be considered just…The criteria are split into two groups: ‘right to go to war’ and ‘right conduct in war’.”

Right to go to war – Competent authority, Probability of success, Last resort, Just cause.

For purposes of this podcast, I am going to focus not on going to war, because this one has started, but on how a war is conducted. 

On the Right conduct within war, Just War theory weighs in with five principles:

• Distinction– War must be directed toward combatants, not non-combatants. This prescribes acts of terrorism, attacking neutral targets, bombing residential areas, or killing surrendered combatants.
• Proportionality – The idea is harm caused to civilians or civilian property should not be excessive in relation to the concrete and direct military advantage anticipated by an attack on a legitimate military objective. 
• Military necessity – An attack or action must be intended to help in the defeat of the enemy. It must be an attack on a legitimate military objective.
• Fair treatment of prisoners of war– It is wrong to torture or otherwise mistreat surrendered or captured enemy combatants.
• No means malum in se – This is Latin for “wrong or evil in itself.” It means combatants may not use weapons or other methods of warfare that are considered evil, such as mass rape, forcing enemy combatants to fight against their own side, or using weapons whose effects cannot be controlled, like biological/chemical weapons. 

All these principles, developed by great minds in ancient times, refined and deepened on behalf of Christians by St. Augustine and later St Thomas Aquinas, and then tested in the crucibles of war for centuries, make sense, are laudatory, and remain worthy standards.

The difficulty is, of course, on the ground in real-world, complex battle.

The difficulty lies in the sinful human hearts of soldiers from all countries.

The difficulty occurs in interpretation. For example, proportionality. What is a proportional response to 9/11? To the Hamas massacre? Or distinction and military necessity? How do you fight in a densely built out cityscape, door to door, basement to basement, without almost inevitably harming noncombatants?

So again, how do we evaluate what’s “Just”?

As a believer, I hold a moral abhorrence of war, but I recognize that because of sin, sometimes war is necessary. Sometimes war is necessary in the interest not only of safety and security but freedom and peace.

As believers, we desire peace, we should work toward a just peace, and at times we may face the obligation to defend peace.

As a believer, I hold to forgiveness and reconciliation, but I recognize that dark hearts do not always respond, and nothing is left but for legitimate government to act on behalf of justice and peace.

Pray for all people in the Holy Land.

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2023   

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.