Discerning What Is Best
with Dr. Rex M. Rogers

Details: Written by: Rex M. Rogers; Published: 04 September 2023

Have you taken the time to sit back and think about your life? Have you taken stock on what you’ve done and why, whether these things honored the Lord, or whether they were just your version of the pursuit of happiness?

Hi, I’m Rex Rogers and this is episode #106 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

If you can indulge me this, in this podcast I’d like to share something of a personal testimony. It’s not because I think my life is all that notable. It’s not. It’s just that I am old enough now to see how God worked, to appreciate his grace and goodness, and to want to honor him even as I hope this account encourages others.

I grew up in a small, southeastern Ohio town—“3,000 friendly people,” the sign said at the village limits. I was surrounded by an extended family in which virtually everyone was a believer in Christ and who, for the most part, practiced their faith. I didn’t know it then, but I now understand that this family experience was a rare gift.

Both of my parents were dedicated Christian people and had been since before I was born. Mom was a piano and organ teacher, who has participated in church music and worship services since her teens. Dad was a factory worker and barber and a member of my home church deacon board for over forty years, leading it for much of this time.

When the church doors were open, so to speak, we were there. And when they weren’t open, Dad and Mom were still there, laboring faithfully behind the scenes—Dad fixing or preparing whatever needed attention, Mom leading music practices with others. So, it’s not a stretch to say my sister and I come from, in the best sense of the term, a “Christian home.”

In response to the witness of my parents and many others in the church, at six years of age I made a personal profession of faith in Jesus Christ as my Savior, following this with baptism some three years later.

All four of my grandparents lived nearby and all of them played a role in my upbringing. They were caring and loving, wise, optimistic, modeled incredible work ethics, and “finished well,” living consistent, admirable Christian lives till the Lord called them home. Each one made spiritual and life investments in me that I cannot possibly repay other than by attempting to live by their example and live up to their expectations.

My maternal grandfather was the lively, hilarious spiritual patriarch of the family, and to a considerable extent of many families within our community. He was also a leading deacon in our Baptist church. He and my grandmother, along with three or four other couples, had made the difficult choice years before to leave their church, which had begun drifting into theological liberalism, and to establish a new church committed to the Lord and the Word of God. I am a direct spiritual beneficiary of their courage, decisions, and diligent efforts, and so are other generations in a church that yet thrives after their passing.

In my family I learned, and I believe, that Jesus is the Way, the Truth, and the Life, and the Bible is God’s inerrant Word, our guide for faith and practice. As a young person I attended Sunday School, daily vacation Bible school, church camp, Jet Cadets, and Teens for Christ. You name it, I was there. I was no angel, but I did everything a kid from a Christian home and a fundamentalist church was supposed to do. Then I attended a Christian college.

Aside from a Christian family upbringing nothing marked my life more than my undergraduate experience. I loved every minute of it.

While I was in college God delivered me from a spiritual struggle. Early in my Christian life, given a strongly rationalistic mind, I wrestled with doubt—not doubt in the existence of God but doubt whether or not I was truly saved. My struggle ended with the assurances I found in 2 Timothy 2:11-13.

“Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself.”

I never “disowned,” meaning rejected the Lord, I was simply “faithless,” meaning lacking or weak in faith. In my weakness, the Lord remained faithful, not disowning me.

Later, I discovered others who struggled with doubt, so as one outcome of my spiritual journey I’ve often spoken about doubt with college students and others, using Os Guinness’s work on the subject as one key supporting source.

It was also in Christian college that I found and pursued what became a wonderfully liberating understanding of the Christian faith, what we at that time called “a Christian theistic world-life view.” My growing understanding of a biblically based Christian philosophy of life gradually allowed me to set aside certain fears, undeveloped views, or limited understandings rooted in my good but sometimes legalistic church experience in favor of a still thoroughly biblical but culture-engaging, forward-thinking perspective of life.

Dr. Francis A. Schaeffer began writing his influential books just before my college years and continued for a decade or so after I graduated. His books helped me look more confidently upon the world, life, and learning, knowing the Christian faith offered “true truth,” as he called it. Through my education and via Dr. Schaeffer’s books I was intellectually set free, for I realized that one need not fear learning something that would someday undermine one’s faith. The Christian faith, I learned and internalized, was as intellectually sound as it was spiritually trustworthy. My Christian college years also provided me with an attraction to the teaching profession and Christian higher education and with a friend who would become my wife.

Years hence I was finally able to write what I consider something of a personal manifesto, a book entitled, Christian Liberty: Living for God in a Changing Culture. This book expresses my understanding of how to apply a biblically Christian worldview so one may live “in the world” while being “not of the world,” yet remembering God said to go “into the world.”

I am theologically conservative and consider myself a conservative evangelical, though I understand the definitions of these terms are moving targets and for a period, when “Evangelical” became a political label, I quit using it, simply saying I am a Christian who believes the Bible.

I’m also an optimistic realist, which I believe every Christian should be. We embrace God’s providence and know the end of the story, yet we understand the reality of sin in our lives and the impact of evil in the world. God calls us to serve him now, to contribute, to build culture for his glory, to witness to saving faith in Jesus, and to proclaim the Lordship of Christ in all of life. Our faith is eternally contemporary and transformative. All of this is one reason “proactive” is my favorite word.

Sarah and I were married in 1974 and God later blessed us with four children, now adults, and later still with their spouses and our ten grandchildren, only one of whom is a girl. Sarah is a wonderfully gracious believer who uses her gifts, especially hospitality, to bless me, our family, our friends, and many more. She has always served the Lord and has stood beside me as a partner in ministry, but now in our empty-nest years she is even more engaged in volunteer support in missions and our local church.

The Lord guided us in attaining advanced degrees, through some thirty-four years of service in Christian education, several months in consulting, and now service in missions, doing promotion and fundraising in the States. He has given me opportunities to teach, speak, write, and lead.

For as long as he gives me, my aspirations are to honor the Lord by honoring my wife and family, to serve proactively with integrity and vigor in whatever organizations or contexts he places me, and to someday finish well.

For all this Sarah and I praise God and remember our family verse chosen when we knew our first baby was on the way: “The Lord has done great things for us, and we are filled with joy” (Psalm 126:3).

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.

And remember, it is for freedom that Christ has set us free. Stand firm.

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.

Details: Written by: Rex M. Rogers; Published: 28 August 2023

Does it seem to you that lawbreakers of one kind or another seem to be having a field day in America? Have you wondered whatever happened to the rule of law?

Hi, I’m Rex Rogers and this is episode #105 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

If you are a certain age, you’d be forgiven for wondering, whatever happened to accountability, law and order, and blind justice?

You might even wonder what happened to Pres. George H. W. Bush’s call for a “kinder, gentler nation.”

And remember the words of John Winthrop in the year 1630, quoting from Matthew's Gospel (5:14) in which Jesus warns, "a city on a hill cannot be hid,"

Winthrop warned his fellow Puritans that their new community would be "as a city upon a hill the eyes of all people are upon us."

Two hundred fifty years later in 1980, Candidate Ronald Reagan said, “I have quoted John Winthrop's words more than once on the campaign trail this year—for I believe that Americans in 1980 are every bit as committed to that vision of a shining city on a hill, as were those long ago settlers...These visitors to that city on the Potomac do not come as white or black, red or yellow; they are not Jews or Christians; conservatives or liberals; or Democrats or Republicans. They are Americans awed by what has gone before, proud of what for them is still… a shining city on a hill.”

Or remember the words of Katharine Lee Bates’ poem later put to music to become an iconic patriotic hymn:

“O beautiful for patriot dream, That sees beyond the years, Thine alabaster cities gleam, Undimmed by human tears! America! America! God mend thine every flaw, Confirm thy soul in self-control, Thy liberty in law!” Quite a vision that does not seem to align with what we’re experiencing today.

More recently, what we see happening in America sadly falls short of these powerful ideals.

Following the tragic killing of George Floyd in Minneapolis, the country was subjected to urban riots that destroyed stores and neighborhoods, resulted in billions of dollars of destruction, and wrecked the economy and livelihood of many people living and working in cities across the country. Ostensibly, these riots – some commentators refused to call them riots, using only the word protests – were a cry for racial justice. And there were a few people and instances in which legitimate peaceful protest took place. But still, the arson, looting, vandalism ruined peoples livelihoods and properties, many of the minority owned. Lawlessness in the name of justice.

America has experienced both a crime wave and a violence wave. Looters, sometimes in broad daylight, break upscale retail store windows and doors in Los Angeles, San Francisco, Chicago, then run off with millions in goods in so-called “smash and grab” endeavors, many coordinated by gangs. But perpetrators face few consequences because “there is no political will to prosecute.” The “defund the police” movement has sapped some officers’ morale. “Decriminalization of low-level offenses in some states (like California) has created opportunities for criminals to manipulate the system.” Progressive district and prosecuting attorneys, mayors, even governors announced they do not intend to prosecute and thus do not hold perpetrators accountable.

“American citizens who try to defend themselves and their property from violent looters, arsonists and criminals are immediately labeled ‘white supremacists,’ ‘vigilantes’ or worse by the media.”

American cities are declining. People and businesses are departing in droves, especially in criminal-friendly states like California. Central downtowns in cities like Portland, Los Angeles, Seattle, Sacramento, New York, Austin, Washington, DC, and several more are turning into a sad mix of the very wealthy living above and the abject, abandoned, addicted, and abused living below, similar to what can be found in cities around the world located in countries without the social welfare programs or healthcare available in the United States.

Homelessness – with multiple root causes – now plague cities with makeshift shelters, tent cities lining sidewalks, tarps covering broken-down cars, and sleeping bags tucked in storefront doorways. Some say it is drug addiction, some blame mental illness, some argue homelessness is economic, others say it is lifestyle choices, some say these homeless tent cities within cities are hotbeds of crime, abuse, and general lack of safety for the neighborhoods affected, some contend many homeless should be in mental health or drug addiction facilities, or in jail.

Whatever it is, human feces and urine, drug syringes, filthy used condoms, beer and liquor containers, and fast-food waste are evident in America’s alabaster cities.

Altercations in public schools are increasing and increasingly violent. Yes, school shooters, the lone gunman, a genuine anarchic threat to free society and our children, but there’s more, violent outbreaks among students, the product of our toxic, divisive times and dysfunctional families that give these youth no support, no hope, nothing but angst, anger, and anomie. Teachers and staff are now regularly subjected to violence in schools.

What is the source of this violence? It’s the culture – students are coming of age in a society that rejects truth, disdains authority, argues for “fairness,” a euphemism for “everything must be the same,” a constant barrage of social media, political, and social inputs demeaning the nation’s history, its values, and its aspirations, and in its place, giving youth and an increase number of adults a demanding sense of envy, alienation, and surliness.

Brawls, random brawls involving adults are becoming commonplace on airplanes and at sporting venues.

A woman swore at the flight crew and threw a bottle on a recent flight after the attendant reportedly asked the woman to take her dog off her lap.

“A Disney World visitor took their frustration due to a ride’s technical problem out on a Cast Member, sending them to the hospital.”

A man became so violent on a Paris to Detroit flight he was put in restraints.

“A Dodgers fan got knocked unconscious during a brawl outside Dodger Stadium,” after a game with the Twins.

“Two Alabamians were suspended from a Tennessee park after a brawl, arrests at softball game.”

Tourists in national parks seem to now believe they should be permitted to do whatever they want to do, including place themselves at risk in the close proximity of large wild animals like bison, grizzly bears – yes, grizzly bears, with cubs no less. Or the tourists ignore park warnings not to deviate from established walking trails or not to put their hands into incredibly high temperature natural hot springs like those found at Yellowstone. Often, when these kinds of incidents occur, other tourists or park rangers are put at risk as well, attempting to assist or protect the tourist acting out their behaviors.

Many of these pictures with animals or on the edge of cliffs featuring precipitous hundred-foot drops are motivated by people wanting selfies or taking videos to post on Tik Tok or Instagram. “Hey, look at me. I am placing myself in extreme danger. This means I am, a) uninformed, b) brave, c) not smart, possess no common sense, and think the world revolves around me.”

Another example of lawlessness in America is sponsored by the United States government, or more precisely President Joe Biden. It is the near unrestricted immigration on the nation’s southern border.“The only White House strategy seems to be: Keep the flow going, fly migrants around the country to spread out the impact, trust the media not to report on it — and pretend nothing is really happening.”Some 66% of Americans disapprove of the Biden Administration’s exceptionally lenient southern border immigration policy that allows hundreds of thousands to enter the United States without benefit of legal process.

I have always been, and I remain, pro-immigrant. The U.S. is a nation of immigrants after all. But I am pro-immigrant via legal means along with a legal process toward citizenship, not come one, come all, including child traffickers, fentanyl drug pushers, and many others with criminal records.

Lawlessness is now not simply a matter of murders and sex crimes. Lawlessness is now prevalent in how some Americans believe they can behave.

During COVID, I did not like it when conservative county sheriffs announced they would not enforce legitimate state approved laws or executive orders from the progressive governor’s office. It did not matter that I agreed with their point of view about the new law or order. What mattered is that if anyone can do what’s right in his own eyes, then we have not law and order but anarchy and chaos.

This is not a recipe, in the words of the U.S. Constitution, for a more perfect Union, establishing Justice, ensuring domestic tranquility, providing for the common defense, promoting the general welfare, and securing the blessings of liberty to ourselves and our posterity.

Lawlessness is no longer the activity of the outlaw. It is what average Americans do when they don’t get their way.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by: Rex M. Rogers; Published: 21 August 2023

Have you heard the old saw, the only constant is change? Well, it seems that’s true, for social change continues at an unprecedented pace, and this means more spiritual opportunities if we’re ready to respond.

Hi, I’m Rex Rogers and this is episode #104 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

Trends have always interested me, trends in about anything really. Of course, none of us are omniscient, so predictions and prognostications are to be taken with a grain of salt at best.

Someone once said, “I am not a prophet or the son of a prophet, and I have rarely made a profit” and that’s the case for me. I’m not a prophet, the son of one, and as a guy who’s worked with nonprofit organizations all my career, I’ve not really focused on the profit-motive either.

But other experts and pundits have much to say about tomorrow’s trends. My interest here is in trends that may present new challenges and opportunities for Christian ministry.

Rapid social change is a given, and the speed with which things now change has certainly increased. People used to talk about “long-term planning,” which gave way to “strategic planning,” which gave way to “scenario planning,” “continuous planning” or “multi-year outlooks.” The idea of the latter is to create an “evergreen” or “living plan.”

Back in WWII, General Dwight Eisenhower said, “In preparing for battle I have always found that plans are useless, but planning is indispensable.”

Planning is not ipso facto a lack of faith, nor is it necessarily a presumption upon faith. Planning is simply an activity that attempts to use the brains God gave us, study the world in which we live, and make decisions about what might be our best options for accomplishing our goals.

Identifying trends is part of planning.

Trends are broad movements, social, economic, demographic, etc., that give us a clue about what might be happening around the corner, and since none of us can see around corners, having a clue can be helpful.

So, in terms of global Christian ministry, what trends might we be thinking about?

Some of this we’ll borrow from our friends at Missio Nexus.

Immigration– Only 3.2% of the world’s population are living in a country other than their birth country. But still, that’s 218 million people, a small number compared to billions. Many of these immigrants are coming to the United States.

I have always been “pro-immigration,” so to speak. We are a “nation of immigrants” after all. My pro-immigration attitude presupposes legal immigration, which is decidedly not what is happening on our southern borders where several million people have come across in the past three years without the benefit of legal process.

But politics is not our topic here. Mission trends are.

Immigration to the United States fits something called “diaspora ministry,” the idea that as people disperse across the globe, they are coming to our shores, our towns. We don’t have to go to them in the old-style missionary-couple-goes-to Africa way.

So, the question becomes, how will American churches react to this spiritual opportunity?

I. or Artificial Intelligence.This new form of machine learning and generative text software is rapidly increasing in applications, power, and potential. Some large Christian nonprofits are already using A.I. to help them do a kind of “triage,” wherein the A.I. tool analyzes contacts from thousands in mere seconds, then categorizes them based on needed response, including which ones need an immediate human counselor contact.

The point is not to offload spiritual responsibility to computers but to use A.I. to make possible an expanded ministry.

SAT-7, the Middle East/North Africa Christian satellite broadcasting and online ministry with which I serve is presently evaluating A.I. tools that could possibly amplify our ability to share Christian truth and the Gospel throughout that vast region.

Population Shifts. This is related to immigration and also to in-migration, the movement of peoples within their own country.

Entire towns and villages in Eastern Europe are already in massive decline. People are fleeing these places for more populated areas.

In the next fifty years, China will undergo population implosion at a rate never seen. “(This) population decline is partially a result of China’s one-child policy, which for more than 35 years limited couples to only having one child. Women caught going against the policy were often subject to forced abortions, heavy fines, and eviction.”

Because Chinese families usually wanted male offspring and took steps accordingly, now in Chinese cities there are tens of thousands of young men with no real prospects of ever finding a wife. There are simply not enough women. Not enough opportunity to form relationships and go forward.

Young men who have no ability to find companionship often ban together an do a whole lot of not so good things. It is difficult at best.

The ruling Chinese Communist Party is now trying to alter this plan, but it’s probably too late. Playing God is never a good idea.

Continued division and dysfunction in the US Church. Clearly, American culture, and the Church, is struggling, or more than struggling, is in serious trouble.

Moral relativism, sexual and gender confusion, ideological social justice with its Diversity, Equity, Inclusion distractions, pronoun craziness, “love wins” heresy, end-of-the-world climate change hysteria, even leftist nihilism have found their way into churches, denominations, Christian universities, and Christian nonprofits.

The US church is now experiencing a kind of secularization, reversing itself with the growth of the “Nones” – No Religious Preference – and the inability of the Evangelical church to pass its faith on to the sons and daughters of the current generation. If you don’t believe me, review some of George Barna’s research.

Evangelical leadership is mostly Baby Boomers, my age bracket, and they are exiting. In their place, we have few obvious leaders who can step in and take up this mantle.

The non-Western missionary movement’s largest funder is the US. What happens when this funding goes away?

Our institutions are crumbling, leaving us vulnerable and aimless. It’s this general decay of authority, along with ideological passions, that makes our public culture seem so dysfunctional . . . for the most part the West is frustrated, cynical, angry—and hysterical.

We see the disintegration of social forms and the atomization of individuals. Today, a young person is more likely to be formed within the fluid world of social media than by traditional institutions.

Those who draw upon metaphysical truths no longer wield establishment power. Media, universities, foundations, and other institutions denounce us as ‘fearful of change’ at best, and more often as ‘haters,’ ‘homophobes,’ and other moral monstrosities.

American Christians no longer live in a culture that reinforces Christian faith. We live in a postmodern, post-Christian culture that is moving daily farther and farther away from a worldview rooted in Christian values.

Christianity is growing more in the global South than in the North. Christianity is growing the fastest in Africa (2.77% growth) and Asia (1.50%).

In 1900, twice as many Christians lived in Europe than in the rest of the world combined. Today, more Christians live in Africa than any other continent. By 2050, Africa will be home to almost 1.3 billion Christians, while Latin America (686 million) and Asia (560 million) will both have more than Europe (497 million) and North America (276 million).

God is still in charge.

The Old Testament Habakkuk 2:14 says, “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.”

In the Old Testament Malachi 1:1, God says, “‘My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,’ says the Lord Almighty.”

God is the same yesterday, today, and tomorrow. So, whatever happens in the future, God will be there.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by: Rex M. Rogers; Published: 15 August 2023

Does the culture in which we live seem like it promotes ideas and values foreign not only what you remember from your youth but contradictory to religion, especially Christianity?

Hi, I’m Rex Rogers and this is episode #103 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

There is a sense today, actually a reality, that Christians, the Christian family, the Christian church and nonprofit ministry organizations, including missions and certainly universities are under attack.

They are now experiencing direct, head-on challenges to their existence or worthiness, to their beliefs, values, and goals. And they are experiencing flanking movements, hijacking the meaning of words or promoting new anti-biblical ideologies, approaches that are just as threatening, if not more so, as the frontal assaults.

Either way, I see this asSatan’s deception, diversion, and division tactics designed to water down the Christian, i.e., biblical message to the point of ineffectiveness or to an unrecognizable version of what God spoke in his Word.

I suppose it could be said with both historic and theological accuracy that this Satanic blitzkrieg is not new. In fact, it dates to the Garden of Eden when Satan in the form of a snake said to Eve, “Did God really say, ‘You must not eat from any tree in the garden’?”

And Eve said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

Now, God had not said anything about not touching the tree. Eve made this up.

The serpent Satan then said, “You will not certainly die, for God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened.” (Gen. 3:1-7).

So, there it is, in seven verses, the fall of humanity into sin. Satan comes along and deceives, diverts, and divides. He planted wrong ideas.

Eve saw the fruit was good for food – lust of the flesh. She considered the forbidden fruit pleasing – lust of the eyes. She bought Satan’s evil twist, thinking she would not die – Satan’s lie – and that the fruit would give her wisdom like God – pride of life.

So Satan has been attacking God’s purposes and people from before Creation right up to today. But today, Satan is using new tools of deception, diversion, and division.

I’ve noted before that Christians, churches and denominations, and Christian organizations are being tempted, “dragged away by their own evil desire and enticed,” as James 1 puts it, by several ideas and ideologies originating in rebellion against God.

Christians and Christian organizations are being enticed by moral relativism, affluence and materialism, secular humanism, socialism, a new climate change orthodoxy, self-aggrandizement or narcissism, sexual liberation, ideological social justice including woke ideas about race, and a host of political thought rejecting basic human freedoms, ironically in the name of tolerance, diversity, equity, and inclusion.

As I’ve said repeatedly, and will be forced to keep saying, one deceitful enticement now attracting Christian adherents is LGBTQ+ sexual orientation and gender identity ideology.

What began as an argument for personal freedom has morphed into totalitarian demands for not simply tolerance but acceptance and affirmation and promotion.

What was once a matter of adults deciding what they do and with whom in their own bedrooms has morphed into a drive to recruit children, propagandizing in school curricula, and now social, corporate, cultural, and increasingly legal efforts to silence the freedom of speech of anyone who disagrees with what they call the “prevailing acceptable narrative.”

And now, it is coming, an attack on freedom of belief and speech within the church itself, i.e., attacks on freedom of religion.

You mean here, in the USA? Yes. It’s already happening in Canada.

There is much to be sad about in the record of this explosive social phenomenon in the past twenty years. But our topic here is how these Satanic ideas are being accepted as a new orthodoxy, against which no opposition is allowed.

It’s almost like the old blasphemy laws. At one time, a person could be prosecuted or imprisoned for perceived wrong religious speech. Now, it’s perceived wrong statements that question the LGBTQ+ juggernaut that can get a person in professional if not personal trouble.

For saying they believe in man-woman marriage, or they believe biological males identifying as females should not be allowed to participate in female sports, people have lost jobs, had their reputation trashed, been called horrible names by people who supposedly don’t like “hate speech,” or been threatened physically. This has happened not just to John Q. Public and Jane Doe but even celebrities like Harry Potter author J.K. Rowling or professional athletes forced to remove tweets or grovel apologies for daring to share their point of view.

Many Christians, churches, denominations, and Christian organizations are literally changing their theology, adopting views supporting LGBTQ+ sexual orientation and gender identity values that are in direct contradistinction to these Christian groups’ presumed or traditional Christian faith beliefs. The result has been what Satan wants, buy his deception, and reap diversion from your historic biblical beliefs, life, and practice, and also reap division among the brethren, splitting families, churches, and organizations.

Christians are being enticed to medicalize or psychologize sin. I don’t mean that people do not suffer from real mental, physical, or emotional challenges, nor that medical or psychological understanding is of no value. I’m just saying that words or phrases like “mental health” are now being used for a wide swath of emotional, social, spiritual difficulties that once were the province of religious faith.

One hears Christians worrying aloud about their “mental health” and to address this perceived problem they are taking several steps, none of which involve the Word of God, the church, Christian fellowship.

Why is it that we think there is greater power to fix our problems out there somewhere when we have in our hands and hopefully our hearts access to the greatest transformative power in history, the Gospel and Christian teaching, promising we will become a New Creation?

Many Christians today are susceptible to this devilish deception. Christian social researcher George Barna calls the new, emerging American religion as “Moralistic Therapeutic Deism.”

Moralistic Therapeutic Deism is a Do-It-Yourself religious mix that gives Satan what he wants – Christians “having a form of godliness but denying its power” (2 Tim 3:5).

Arizona Christian University President Len Munsil noted, “As a nation, the biblical worldview is running on fumes…People see themselves as Christians, but…they are actually living out a watered-down, counterfeit worldview that looks more like the culture around them than the biblical Christianity they profess.”

Moralistic Therapeutic Deism can be understood with 5 points, but truly biblical Christians will have a problem with all five:1. Moralistic Therapeutic Deism says “a god” exists, but biblical Christians believe in not just “a god,” but the God of the Bible, who has revealed himself as Father, Son and Holy Spirit (John 5:23).\1. Moralistic Therapeutic Deism says “a god” exists, but biblical Christians believe in not just “a god,” but the God of the Bible, who has revealed himself as Father, Son and Holy Spirit (John 5:23).]1. The new Deism believes God wants people to be good, nice, and fair, but biblical Christians know God commands us to obey Him. God is the One who definesgoodand nice. He calls sin “sin” and promises to judge it (Rom 1:18–32).

1. Moralistic Therapeutic Deism says “a god” exists, but biblical Christians believe in not just “a god,” but the God of the Bible, who has revealed himself as Father, Son and Holy Spirit (John 5:23).

2. The new Deism believes God wants people to be good, nice, and fair, but biblical Christians know God commands us to obey Him. God is the One who definesgoodandnice. He calls sin “sin” and promises to judge it (Rom 1:18–32).

3. The central goal of life is not just to be happy and feel good about oneself but to give glory to God (Rom 11:36).

4. Unlike Moralistic Therapeutic Deism that believes God is not necessary except when there are problems, biblical Christians believe our primary goal as believers is to be constantly in tune with God (1 Thess 5:17).

5. Unlike DIY religion that thinks one just needs to be good enough to go to heaven, biblical Christians know that all have sinned and fall short of God’s glory (Rom 3:23). No one is good enough, and that is why we need Jesus, God in the flesh. (1 Pet 2:24).

In a Post-Christian culture, more than ever, Christians need to understand theology, to learn how to apply it in everyday life, and to live out our faith as unto the Lord.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by: Rex M. Rogers; Published: 07 August 2023

In the face of rapid social change, indeed moral change, what are Christian organizations doing with their foundational documents, and how can they maintain their fidelity to the faith?

Hi, I’m Rex Rogers and this is episode #102 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

In my other earlier life as a Christian educator, I remember Christian organizations or ministries including churches, colleges, camps, missions, para-church organizations, etc. nearly always possessing and periodically citing key, foundational statements.

These foundational statements were and are carefully written expressions of:

theological understanding = doctrinal or faith statements,
employee behavioral conduct = lifestyle statements,
ethical perspectives on contemporary issue = position statements.

Christian organizations, especially denominations, sometimes also issued:

declarations for statements about current issues,
policy or social statements regarding broad issues,
resolutions or social messagesaddressing specific issues, or
proclamationsfor significant announcements.

These statements helped individuals understand what the people in the organization affirmed, i.e., where they niched along a spectrum of Christian belief and practice. In their best application, such statements reinforced organizations' raison d'etre and, over time, helped maintain continuity.

On the other hand, sometimes such statements wre elevated to a kind of sacred status, maybe even equated with Scripture, and as such could become stodgy dogma, more about means than ends. In turn, these bureaucratized documents could be used to suppress independent thought and thus got in the way of perhaps needed change. Often this happened because individuals in the organization were vested in the current system and change meant a possible loss of status or power.

Today, the content and use of Christian organization statemens is changing rapidly.

Doctrinal statements have certainly changed over time, which may or may not be good in terms of biblical fidelity.

For example, most Christian doctrinal statements used to reject all forms of divorce, but these stipulations have mostly been modified or removed.

Some doctrinal statements prohibited use of alcoholic beverages, dancing, and smoking, but many of these injunctions have been removed.

Premarital and extramarital sexual engagement were often referenced in older doctrinal statements and in many statements still are, but there is considerable pressure to remove these sexual prohibitions, or at least to ignore them.

Many personal morality matters, along with use of alcoholic beverages, dancing, and smoking if these things are referenced at all, have been moved out of doctrinal statements into organization lifestyle statements.

But lifestyle statements are changing too, or more often, I think, the statements in part or even entirety have joined a growing list of behavioral concerns that have been tossed overboard.

Gambling, for example, not long ago in the 1960s was overwhelmingly considered morally unacceptable and was cited in many older lifestyle covenants, if not doctrinal statements. Now, it’s the reverse.

The American public, and surveys suggest many Christians, no longer considers gambling a threat, or maybe not a sin either. And in 2018, the Supreme Court of the United States in a 6-3 ruling, struck down a 1992 federal law that required states to ban sports gambling. With this social acceptance of the most prevalent form of wagering, gambling has pretty much enjoyed open season since. No one much cares, and Christians can be found on Facebook celebrating their most recent trip to Las Vegas.

Christian organization policy statements have become commonplace, particularly those related to the safety of children placed in the care of church workers during church activities. Some policy, rooted in custody issues, pertain to how parents are identified and who is permitted to retrieve the child from church facilities.

In addition, churches and other Christian organizations are now typically conducting background checks on childcare volunteers and requiring they participate in training. Churches maintain “two-person” rules, meaning an adult should never be alone with children, no photography stipulations, and much more.

Ministries have also adopted policies regarding abuse, harassment, security, etc.

Now, there’s even more extensive change in the wind.

A growing number of “new” moral and social issues, which in the past didn’t create problems for Christian organizations, are now front and center.

An illustrative list includes: abortion, bullying, domestic abuse or sexual violence, climate change, green policies, medical ethics (stem cells, cloning, euthanasia) and healthcare, the rights of women, children, the disabled, human trafficking, immigration and refugees, pornography, racism, religious freedom, and the vaguely defined social justice.

Same-sex marriage is a consideration for theologically conservative Christian organizations, but in June 2015, the Supreme Court of the US ruled in Obergefell v. Hodges that same-sex couples possessed the same fundamental right as opposite sex couples to marry. In other words, same-sex marriage is now legal, so churches and Christian organizations wishing to position against it must approach the matter carefully.

In June 2020, Bostock v. Clayton County, the Supreme Court of the US held that Title VII of the Civil Rights Act of 1964 protects employees against discrimination because of their sexual orientation or gender identity (SOGI). In other words, the Court read SOGI back into the meaning of “sex” as written in the 1964 laws and with that move, not only undermined the rule of law, put religious liberty on a legal collision course with SOGI.

This ruling is a landmark of the wrong kind, making SOGI – subjective and unverifiable socially constructed identities, not objective biological traits – what the law calls a “protected category.” This ruling will have seismic impact upon American culture, including, but far beyond, discussions about who uses women’s bathrooms, who participates in women’s sports, what pronouns corporations are forced to use or force their employees to use, etc.

While this ruling will affect schools and universities, businesses, camps, youth organizations, daycare, and other workplace conditions or sex-specific facilities, it will also affect churches and Christian nonprofit organizations.

The Heritage Foundation commented, “SOGI laws threaten the freedom of citizens, individually and in associations, to affirm their religious or moral convictions—convictions such as that marriage is the union of one man and one woman or that maleness and femaleness are objective biological realities to be valued and affirmed, not rejected or altered. Under SOGI laws, acting on these beliefs in a commercial or educational context could be actionable discrimination.”

“Currently, Title VII, a section of the Civil Rights Act, allows religious exemptions for faith-based organizations to hire with an eye to religious qualifications.

Some have used this to argue that religious organizations can refuse to hire and/or fire employees who are LGBTQ if it conflicts with their sincerely held religious beliefs. However, because LGBTQ persons are now included under the ‘sex’ category of Title VII, it is unclear whether these exemptions are still understood to permit religious organizations to discriminate on the basis of LGBTQ status.”

In its analysis, the ECFA said, “religious groups with theological views that do not align with that interpretation will need to show that they are entitled to an exception under existing laws, such as the ministerial exception defense.”

Christian organizations are for the most part not ready. What’s missing in nearly all church or Christian organization foundational statements is any reference to sexual orientation or gender identity (LGBTQ+). This is because these issues have literally exploded in our culture in just the past 20 years.

SOGI involves not just personal moral conscience but H.R. or human resources hiring practices. And if the US Congress passes the Equality Act these identifications will be brought under the legal protection of federal civil rights laws.

If Christian organizations add paragraphs in their doctrinal or lifestyle statements referencing SOGI identification matters, these Christian organizations will potentially be subject to legal challenge. Or if not this, the organizations may be subject to the new online bullying tactic that declares something ipso facto non-inclusive, discriminatory, or racist, then attacks the organization for its “Christian supremacy.”

Another hugely influential and divisive issue is Critical Race Theory (CRT), an empowerment philosophy, based upon oppressor and victimhood, that argues racism is the defining explanation for all of America’s social problems. It takes identity politics to a new level of discord and intolerance.

Yet Christian organizations are being seduced by CRT. To what extent CRT is acknowledged or embraced or promoted is already contributing to division in Christian organizations like Cru.

American Evangelicalism is indeed not without its race problems and the need for open discussion on how to address the issues and move forward biblically, but CRT is not about forgiveness or grace but about “being woke,” claiming America is systemically racist, whites are by definition supremacists, and, ironically and dangerously, promoting racism under the guise of antiracism.

CRT is all but a new religion. It has literally taken American culture by storm, is long since deeply entrenched in American higher education, and is now making significant inroads into the Church. But it is incompatible with Christianity and churches are going to be forced to respond, to declare themselves, in one of the forms of statements mentioned in this piece.

So, churches and Christian organizations are now editing doctrinal statements, revising lifestyle statements, and developing position statements on a wide range of social or moral issues. Whether these efforts will protect Christian organizations remains to be seen in how future politics develop vis-à-vis the First Amendment and religious freedom.

Certainly, putting well-reasoned, biblically grounded statements into print before legal challenges occur is better than an approach that is a day late and a dollar short.

Christian organizations need to think carefully, perhaps seek legal guidance, and assure they have in print what they consider essential, foundational statements regarding the moral and social issues of the day.

Procrastinating on this task will not make the challenges go away, because they are being used by the Satan, who masquerades as an angel of light, but is the master of deception, deceit, division, and darkness.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by: Rex M. Rogers; Published: 04 August 2023

Have you gotten weary of racial division and discord? We’ve certainly experienced it since the George Floyd tragedy in Minneapolis: riots, destruction, calls for defunding the police, charges of so-called white supremacy. But let’s pause a moment and ask, what does a Christian worldview say about race?

Hi, I’m Rex Rogers and this is episode #101 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

The tragic death of George Floyd, May 25, 2020, at the hand of a police officer resulted in nonstop social unrest that plagued American cities, and created a milieu in which it was and is almost impossible to conduct a deliberative conversation about race, racism, police brutality, or police actions.

So much angry momentum fogs the air that anyone questioning the wisdom of what’s taking place does so at risk of reputation, maybe employment, and in some cases personal well-being. At least this is true on American campuses if not also in some corporations or other public venues.

The point is, it’s risky to disagree with the prevailing acceptable narrative endorsed by much of Big Media, Big Social Media, corporations, various celebrities, the political left, and other cultural opinion elites.

This said, I am not suggesting there were or are no issues, i.e., no racism, never any police brutality, no room for police reform. I am, however, suggesting that much of what’s become accepted mantra does not bear up under objective analysis.

But my point here is not to argue politics as such, much less to be partisan.

Rather, I want to suggest this is a moment for us all to take a breath and to attempt to better understand, and to work to apply our Christian worldview to life and culture.

Where does our Christian worldview lead us regarding race?

First, let’s begin at the beginning, noting that God created every human being “in his image,” and as such each person is temporally and eternally significant, possesses dignity, and is the highest order of creation (Genesis 1:26-27).

I’ll repeat that. God created all human beings, “Red and Yellow, Black and White, they are precious in his sight, Jesus loves the little children of the world.”

I don’t know if Adam and Eve were White or Black or Red or Yellow or some other racial hybrid unknown to us today. I do know God created humanity, beginning with these two people, and you and I, along with 8 billion others in the world, descended from them. So, the DNA for racial variation was built in, and God allowed these differences and distinctions to develop later, like he did with various animal and plant species.

For example, there are more than 400 dog breeds recognized around the world. While I believe God created dogs, I do not believe all the breeds we know today were present in the Garden of Eden. While I don’t buy into evolution from one species to another, I do believe God created, as he said in the Genesis account, various “kinds” of animals that allowed for inter-breeding, tapping gene pools, which in turn allowed the development of new breeds. So, while we don’t see, and there are really no fossil records to indicate, one kind or species evolving into another, much less monkeys becoming apes becoming human beings, we do find record of gene pool variety developing within given species or kinds. This continues to this day within kinds of animals that are sexually compatible, meaning they can mate and reproduce.

Same for human beings. We are all descended from Adam and Eve, via Noah and his wife, their 3 sons and their wives, from whom Gen. 9:19 says, “from them came the people who were scattered over the whole earth.” These scattered people represented a vast and varied gene pool, some of which were later isolated to allow for the development of dominant characteristics, including skin color, hair color, body shape, physical attributes or capabilities.

Think of the blonde-haired people in Scandinavia or both the short pygmies and the tall Dinka or Tutsi people in Africa. Even among Native Americans there was great variety in biological stature and appearance across a continent. While Darwin once argued for multiple races of humanity, though there are variations, clearly God created one human race.

In modern terms, race goes hand-in-hand with skin color. This is the predominant characteristic and the first thing that enters people’s minds when race is mentioned.

So, let’s think about how Black, Brown, Red, Yellow, White people are not as different as we may assume, but how we are similar if not alike:

As noted, God created all human beings—including every racial variation—in His image.
In Scripture, we also learn that all nations come from one man, and that people’s time, place, and demographics are appointed by God.

All human beings, whatever their gender, race, ethnicity, nationality, or any other demographic, is who they are because the Sovereign God created them for his purposes: “From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands” (Acts 17:26).

Each human being is uniquely gifted, individually significant with ultimate value.
All human beings are endowed with reason and moral responsibility, thus freedom and accountability. No exceptions.
Human beings are directed by God to develop culture, meaning we are to be stewards of the world God gave us, investing ourselves and our creativity in a way that cares for our families and for the environment so that humanity can flourish.
In Rom 3:23 we learn that all human beings are fallen, sinful. We have deceitful, depraved hearts in need of forgiveness and redemption (Jer. 17:9).
Every human being, regardless of race, needs salvation by grace through faith in Christ (Jn 3:16).
Human beings are blessed by fulfilling God’s purposes via faith, family, fruit of the Spirit (love, joy, peace), free enterprise. This is part of the Cultural Mandate (Gen. 1:28).
No individual is reducible to just his/her race, for while part of the beauty of Creation, this characteristic is not the sum of existence. While demographics are important, they are not the ultimate definition of a human beings’ character or value: Scripture says, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28).
All races, ethnicities will be represented in Heaven, the most diverse community ever (Rev. 7:9).

So, as we can see and easily demonstrate from Scripture, Red and Yellow, Black and White people share far more in common than anything that makes them different.

Meanwhile, contemporary culture and the ideology of the Left constantly pounds a drumbeat of difference, division, victimhood, blame, oppressor and oppression, discrimination, recrimination, hate, all of which is based upon the sins of lust of the eyes, lust of the flesh, and the pride of life (1 Jn 2:16).

The Word of God teaches us that God loves all, and we are to love our neighbors, so racism has no place in God’s design.

Still, racism exists, for it is rooted in the deceitful, sinful heart of all human beings. Racism is not just a “White problem.” Despite what we’re being told today, racism is not just about economic power, haves and have nots, though this can be involved.

Racism is about sinful attitudes. All people whatever their race can be or may have been guilty of racism at some time. Racism will always be with us. But this does not mean we should ignore it, much less advance or excuse it. We work to remove and eliminate it because we are to “love our neighbor as ourselves.”

Racism is sin, no matter who expresses it. Substituting one racism for another and re-segregating America is not the answer. Loving our neighbor is the answer.

We are called of God to live justly, to love our neighbors, to bless and do no harm, for one and all. Race is part of the variety, indeed the beauty, of God’s creation. Race is a gift of God. Shouldn’t Christians celebrate the gift of race?

And remember, it is for freedom that Christ has set us free. Stand firm.