One of the things I find fascinating, and at times frustrating, is trying to convey to young adults just how much societal and cultural things have changed. I mean from the time I was their age, and especially since I was in my 20s or when I was a kid.

This may not sound like much, or it may sound like just another old codger grumping about getting older, and maybe it is. But I don’t think so.

For example, I remember the Civil Rights Movement of the 60s, which in some ways is similar to race discussions now but in other ways not at all. Yes, there is more to be done, but No, it is not true that no progress has been made. And if you read speeches given by Rev. Dr. Martin Luther King, Jr, you’ll hear him calling for human rights for people of all colors and creeds. You’ll hear him dream about a “color-blind” society. This is decidedly not what we are hearing today. Now it’s about “identity politics.” It’s about advancing one group’s rights, or power, versus another. It’s not about respecting and realizing the ideals of the American experiment, as King called us to do, but about rejecting those ideals. Race politics in the 2000s is qualitatively different from race politics in the 60s and 70s.

The abortion issue looms large. Since Roe vs Wade (1973), more than 58 million abortions have taken place in the United States. Now it seems there are fewer political leaders on either side of the aisle who are willing to stand as pro-life, and even more importantly, actually work to change this situation. We’ve had “pro-life Presidents” like Reagan or GW Bush, but we still have abortions. More and more of the next generations simply consider abortion a civil right, so things are not likely to change soon.

Moral issues were front and center in the 60s: “Make love not war,” do what feels good, the whole spectrum of loosening and changing sexual mores, except one key difference. The sexual discussion in those days assumed the existence and historic attractions of man and woman, not the 71 hybrid versions of gender identity some now say exist.

In addition, LGBTQ has become a social force demanding recognition for any and all manner of self-proclaimed sexual proclivities, which in turn are presented regularly on television programs, i.e. sit-coms must have a gay character and entire shows are built around LGBTQ characters.  It’s really incredible how quickly LGBTQ points of view have been embraced by the general culture and by political leaders, like for example former President Barack Obama who began his term opposed to same-sex marriage and by the end was its best-known advocate. 

“Trans” quickly became the next frontier after same-sex marriage was accepted, particularly through the high-profile transition of Bruce Jenner to Caitlyn Jenner. Bruce, a gold medal decathlete in the 1976 Olympics, and later the increasingly emasculated father of the Kardashian clan, had worldwide fame, so his inexplicable and sad transformation got global coverage and thus reinforced the idea anyone who wants to be trans should be saluted for doing so. And the rest of the population must make accommodations from public restrooms to youth camps. Corporations made a pell-mell rush to present themselves as “with it,” proclaiming their support, or not-supporting athletic tournaments or even entire states like North Carolina where laws existed that seemed to discriminate against trans people using public facilities. In any event, there’s an ongoing movement to try to normalize LGBT and now every manifestation represented by Q, and for a sports fan like me, seeing a hero athlete like Bruce, who was young when I was young, follow the path he has taken is a sad experience indeed.

Don’t get me wrong.  I support human rights and civil liberties. I do not embrace or endorse discrimination against any American citizen, including those with different gender or sex orientation than I understand, nor for that matter undocumented immigrants. I do not want any American citizen to be prohibited from working or living in given communities, etc. But I do not believe every inclination, sexual included, of any individual must ipso facto be embraced and normalized. Some things people want to do are objectively wrong and injurious and should not be legalized.

For example, I do not believe in “cultural relativism.” While I do not in any way believe immigrants or refugees should be discriminated against or in some other way socially harmed because of their faith or culture, at the same time, I recognize that among both Muslim and Christian subgroups in some cultures, actions like FGM or honor killings or forcibly arranged marriages are practiced. I reject these actions, regardless of the religion or culture involved, because these actions are, on a human rights level, immoral and threatening to the individuals involved and to society. They are quite simply, wrong, and I believe society must be able to say so, thus preventing these behaviors. But today, there are many who argue otherwise, saying whatever one’s culture prescribes is, in essence, OK, and the public has no say. This is very different from the American social logic generally applied when I was younger.

I could list other examples of societal or cultural change but perhaps this is enough. And I do not mean to imply that all change has been bad or wrong. I appreciate the progress American culture has made in recognizing how women are treated and in giving them access. I am glad for the progress made in the ways American culture views physically or mentally disabled individuals.

But I am also concerned about what seems to be a cultural decline based upon sporadic and now systematic rejection of American ideals, the ones drawn from centuries of Western Civilization and ones that proved their time-tested worth, like respect for human life and all human beings, respect for truth—even the idea of truth, freedom of religion, and freedom of speech—the right to be heard, not silenced, and the right to access to the public square. If these values continue to be rejected, the changes we are experiencing in American culture will not be beneficial to the generations that come after us.

Rex M. Rogers – All Rights Reserved, 2018   

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